What follows is an outline to help guide you in developing your own ceremony. We hope you will find it useful.
LITURGICAL SCENARIO FOR
Martin Luther King, Jr.
BIRTHDAY OBSERVANCE,
Rebirthing King, Rebirthing America
January 19, EVE OF INAUGURATION DAY,
2009
As people arrive between 4:45 and 5:30, each is given a candle, invited
to stand in silent vigil and then enter the sanctuary with drums and
song at 5:30.
Coming Together, Summoning
of the People According to the Traditions
Blowing of the Shofar
Ringing of Church Bells
Muslim Call to Prayer
Buddhist Bells
Unitarian Universalist chalice-lighting
Etc.
Welcoming from hosts and organizers
Welcome from the Traditions:
Muslim Voice on nonviolence
Jewish Voice on nonviolence
Christian Voice on nonviolence
Buddhist Voice on nonviolence
Hindu Voice on nonviolence
Sikh Voice on nonviolence
Bah’ai Voice on nonviolence
Etc.
Four "Acts": The Three Evils & the Beloved Community
Act I.: Racism
Addresses (20 minutes total) by speakers on this danger
A Voice on Racism
A Voice on Islamophobia
A Voice on Homophobia
Interwoven:
ASHES, STONES, & FLOWERS:
A LITANY ON MILITARISM,
RACISM, & MATERIALISM
IN HONOR OF DR. MARTIN LUTHER
KING
A Litany by Rev. Patricia Pearce,
Tabernacle United Church, Philadelphia
(Section I). Readers:
Ashes:
Stones:
Flowers:
Racism
For a nation that stood idle
when its Black citizens were purged from voting lists and their homes
were swept away by hurricanes
We lift up the ashes of
our remorse, O God.
For abandoned inner cities
in which the only living wage is the drug trade and the only assurance
of protection is the handgun.
We lift
up the ashes of our pain.
For a nation that would rather
incarcerate its citizens of color than educate them,
We lift up the ashes of
our grief.
For a nation in which one of
the most important factors in deciding on the death sentence is the
color of the defendant’s skin,
We lift up the ashes of
our shame.
As we cast these ashes into the troubled water of our times, Transforming
One, hear our plea that by Your power they will make fertile the soil
of our future and by Your mercy nourish the seeds of peace.
For our nation’s refusal
to acknowledge the brutal history of the Middle Passage and of auction
blocks, of brandings and burning crosses, of back country lynchings
and inner city redlining,
We lift up the stones of
our anger, O God.
For a nation in which affirmative
action is attacked but white privilege is condoned.
We lift up the stones of
our hardness.
For a nation that recruits
racial minorities to fight on its battlefields but keeps them out of
its boardrooms,
We lift up the stones of
our arrogance.
For a nation that expects immigrants
of color to clean its houses and sweat in its fields in exchange for
poverty pay and living with the daily fear of deportation,
We lift up the stones of
our self-righteousness.
As we cast these stones into
the troubled water of our times, Transforming One, hear our plea that
just as water wears away the hardest of stones, so too may the power
of Your compassion soften the hardness of our hearts and draw us into
a future of justice and peace.
For a country that has elected
an African American to sit in the Oval Office of a White House that
was once built by slaves,
We lift up the flower of
our hope, O God.
For the ability of the human
heart to repent when it recognizes itself in another,
We lift up the
flower of our compassion.
For the brave warriors of justice
who have been threatened at lunch counters, faced snarling police dogs
and crushing fire hoses, and given up their lives in order to set freedom
free,
We lift up the flower of
our strength.
For the fierce vision of our
oneness that refuses to let us go,
We lift up the flower of
our resolve.
As we cast these flowers into
the troubled water of our times, Transforming One, hear our plea that
just as the water nourishes the delicate petals, so too may the power
of Your possibilities nourish our hearts, and through us blossom into
a future of beauty, justice and peace.
Interlude: Chorus, Drumming, Dance
Act II. Militarism
Addresses (20 minutes total) by speakers on this danger
A Voice for Military Families and Returning Veterans
A Voice for Poverty Draft Prospects
A Voice for a Demilitarized Economy
A Voice for the Innocent/Civilian
Victims of War
Litany of Ashes, Stones, &
Flowers:
Section II. Readers:
Ashes:
Stones:
Flowers:
Militarism
For each vibrant life and hopeful
dream that is annihilated by war and written off as necessary collateral
damage,
We lift up the ashes of
our pain, O God.
For the millions who go hungry
or suffer sickness because bombs are more lucrative than bread and missiles
are deemed more important than medicine,
We lift up the ashes of
our remorse.
For each mind that is forever
haunted and each body that is left broken by war,
We lift
up the ashes of our grief.
For wars in which soldiers
become pawns and veterans become burdens,
We lift
up the ashes of our shame.
As we cast these ashes into
the troubled water of our times, Transforming One, hear our plea that
by Your power they will make fertile the soil of our future and by Your
mercy nourish the seeds of peace.
For homes that are reduced
to rubble, and citizens who are cast out as refugees,
We lift up the stones of
our anger, O God.
For our thirst for revenge
and our captivity to a narrative of violence,
We lift up the stones of
our hardness.
For a nation in which money
is readily available for warfare but never available for health care,
We lift up the stones of
our arrogance.
For hiding our terror of vulnerability
behind a bravado of military might,
We lift
up the stones of our fear.
As we cast these stones into
the troubled water of our times, Transforming One, hear our plea that
just as water wears away the hardest of stones, so too may the power
of Your compassion soften the hardness of our hearts and draw us into
a future of justice and peace.
For the growing awareness that
war achieves no lasting ends and that a viable future demands peace,
We lift up the flower of
our hope, O God.
For the capacity within the
human spirit to imagine another’s grief as our own,
We lift up the flower of
our compassion.
For the brave warriors of peace
who stare down tanks and place their bodies before bulldozers to call
us to a vision of the world that could be,
We lift up
the flower of our resolve.
For the millions of people
across the planet who are activating their imaginations and joining
their hands to prepare the way of peace,
We lift up the flower of
our strength.
As we cast these flowers into
the troubled water of our times, Transforming One, hear our plea that
just as the water nourishes the delicate petals, so too may the power
of Your possibilities nourish our hearts, and through us blossom into
a future of beauty, justice and peace.
Interlude: Singing
& Dance
Act III. Materialism
Address (15
minutes total) by speakers on this danger
A Voice on Domestic Poverty
A Voice on Global Poverty
A Voice on Consumption and Materialism
A Voice on Climate Change and Environmental Degradation
Litany of Ashes, Stones, &
Flowers:
Section III:
Readers
Ashes:
Stones:
Flowers:
Materialism/Poverty
For uprooted forests, poisoned
rivers, scarred hillsides and melting icecaps that have been sacrificed
to the gods of profit and progress.
We lift up the ashes of
our pain, O God.
For a nation in which the welfare
of corporations is deemed more important than the welfare of people.
We lift up the ashes of
our remorse.
For a nation that builds prisons
for profit and turns medical research into a stock option,
We lift up the ashes of
our grief.
For impoverished neighborhoods
that become the dumping grounds for our toxic refuse,
We lift
up the ashes of our shame.
As we cast these ashes into
the troubled water of our times, Transforming One, hear our plea that
by Your power they will make fertile the soil of our future and by Your
mercy nourish the seeds of peace.
For a nation of unrivaled wealth
which refuses to require a living wage,
We lift up the stones of
our hardness.
For a nation in which the average
CEO makes 400 times the earnings of the average worker,
We lift up the stones of
our anger.
For a nation that insists on
a standard of living that would require seven planets if all the world
lived as we do,
We lift up the stones of
our arrogance.
For a nation that offers bootstraps
to the impoverished but bailouts to the wealthy,
We lift up the stones of
our hypocrisy.
As we cast these stones into
the troubled water of our times, Transforming One, hear our plea that
just as water wears away the hardest of stones, so too may the power
of Your compassion soften the hardness of our hearts and draw us into
a future of justice and peace.
For new visions of trade that
is fair, of jobs that are green and of energy that is clean,
We lift up the flower of
our hope, O God.
For the emerging awareness
that the human family must join together to save a planet in peril,
We lift up the flower of
our compassion.
For grassroots globalization
that is turning back the corporate plunder of the Earth,
We lift up the flower of
our strength.
For the growing commitment
to a spiritual maturity that is attained through material simplicity,
We lift up
the flower of our resolve.
As we cast these flowers into
the troubled water of our times, Transforming One, hear our plea that
just as the water nourishes the delicate petals, so too may the power
of Your possibilities nourish our hearts, and through us blossom into
a future of beauty, justice and peace.
Act IV: The Beloved Community
Reclaiming the sacred vision of the Beloved Community that was inspired
in Dr. King.
Speakers: Leaders from
the local community of Civil Rights victories
Common recitation & signing
of the Covenantal Pledge.
REBIRTHING KING, RE-INAUGURATING
AMERICA:
A COVENANTAL PLEDGE ON JANUARY 19-20, 2009
On this rebirthing day , January 19, 2009, Martin Luther King's Birthday,
on the eve of there coming into office a new government to represent
the American people, I join in covenant with other Americans: --
I commit myself to give a new birth in America and in the world to the
vision of Dr. Martin Luther King, to call ourselves and every nation
now to develop an overriding loyalty to humankind as a whole, in order
to preserve the best in our individual societies;
I commit myself to work toward a world-wide fellowship that lifts neighborly
concern beyond any tribe, race, class, or nation; to call for an all-embracing
and unconditional love for all humanity and for the web of life upon
our planet;
I commit myself to fuse power with compassion, might with morality,
and strength with sight; to choose nonviolent coexistence rather than
violent co-annihilation; to speak for peace and justice throughout the
world — within and beyond our doors and shores.
I commit myself to take specific actions: (Silent Reflection – Selection
Sharing?)
I do this in the knowledge that tomorrow is today, that we are confronted
with the fierce urgency of now. Now let us begin. Now let us rededicate
ourselves to the long, hard, and beautiful struggle for a new world.
Recessional and Processional.
Distributions of candles and giving of instructions; people exit
the church (to music and song) and begin candle-light vigil outside.
.
Return to church for: Refreshments, meeting our neighbors: ideally a
huge potluck, with people instructed beforehand to bring food to share.
Various related organizations have tables and discussants to meet, connect.
Contact: Mark C. Johnson, FORUSA, mjohnson@forusa.org
Rabbi Arthur Waskow, awaskow@shalomctr.org
Comments
Post new comment